Leo XIV during his speech at the National Library of the Presidential Palace of Türkiye, in Ankara.


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Pope Leo XIV sharply criticized Netanyahu during his first Christmas Mass, highlighting the suffering of children in Gaza.

In the homily, the pontiff lamented the situation of displaced people and refugees around the world, and especially remembered those who live in precarious conditions due to wars.

Leo XIV emphasized the need for empathy and solidarity, stating that peace only comes when the pain of others deeply moves humanity.

The Pope stressed that the Church must be an engine of good and solidarity, moving away from arrogant speeches and seeking an effective and compassionate presence.

He Pope Leo XIV This Thursday he recalled the suffering of Gazans, especially children, and that of the displaced and refugees on each continent, as well as that of the thousands of homeless people in the cities, in the homily of the Christmas mass that was celebrated again in St. Peter’s Basilica after more than 30 years.

In this Christmas Mass, which the pontiffs had not celebrated since 1994, Leo XIV stated: “Jesus wants us to touch human misery, to touch the suffering flesh of others” and of the most fragile.

And in response to this, the American pontiff asked: “And How can we not think about the shops in Gaza, exposed for weeks to the rain, the wind and the cold, and in those of so many other displaced people and refugees on every continent, or in the improvised shelters of thousands of homeless people in our cities?”

And he added: “Fragile is the flesh of defenseless populations, tested by so many wars in progress or ended, leaving rubble and open wounds.”

Fragile are the minds and lives of young people forced to take up arms who, being on the front, notice the senselessness of what is asked of them and the lies that permeate the bombastic speeches of those who send them to die,” added Robert Prevost.

Only “when the fragility of others pierces our hearts, when the pain of others shatters our solid certainties, then peace begins,” he said.

“The peace of God is born from a sob welcomed, from a cry heard; it is born among ruins that cry out for a new solidarity, it is born from dreams and visions that, like prophecies, reverse the course of history,” he said.

He also indicated that “Christmas once again motivates a missionary Church, propelling it along paths that the Word of God has outlined for it.”

“We are not at the service of an arrogant word, these already resonate everywhere, but of a presence that raises good, that knows its effectiveness, that does not claim a monopoly,” he added about the mission of the Church.

And he stated: “There will be peace when our monologues are interrupted and, fertilized by listening, let us fall on our knees before the naked flesh of others.”



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